inspirational leaders of muhammadiyah past authoritative and mannered he is Kh.Abdur Rozak Fachdrudin

KH Abdur Rozak Fachdrudin  (1971 - 1985)
 Mr. AR so familiar nicknames Kiai Haji Abdur Rozak Fachruddin , is the record holder for the longest lead Muhammadiyah , which for 22 years ( 1968-1990 ) . Mr. AR was born February 14, 1916 at Cilangkap , Purwanggan , Pakualaman , Yogyakarta . His father , K.H. Fachruddin is a headman Naib or penghoeloe in Puro Pakualaman raised by grandparents Paku Alam VIII , derived from Bleberan , Brosot , strain , Kulonprogro . While his mother was the daughter Maimunah K.H. Idris , Pakualaman .In 1923 , for the first time A.R. Fachruddin formal schooling in Standaard Bausasran School Muhammadiyah , Yogyakarta . After his father and his efforts not be penghoeloe batik trade also fell , then he returned to his village in Bleberan , strain , Kulonprogro . In 1925 , he moved to the school Standaard School ( Elementary School ) Prenggan Muhammadiyah , Kotagede , Yogyakarta . After graduating from Kotagede Standaard School in 1928 , he entered the Madrasa Muallimin Muhammadiyah Yogyakarta . New study two years in Muallimin , his father called him to return to Bleberan , and learning to some kiai there , like his own father , KH Abdullah Rosad , and K.H. Abu Amar . After Mahgrib until 21:00 , he also studied at Madrasah Wustha Wanapeti Muhammadiyah , Sewugalur , Kulonprogro .After his father died at the age of 72 years Bleberan (1930 ) , in 1932 AR Fachruddin enter studied in Madrasa Darul Uloom Wanapeti Muhammadiyah , Sewugalur . Subsequently , in 1935 A.R. Fachruddin continue their education Tablighschool Madrasah ( Madrasah Muballighin ) Three classes Muhammadiyah .
   In 1935 , A.R. Fachruddin sent ( dibenum ) by Hoofdbestuur Muhammadiyah to Talangbalai ( now Ogan Ilir Histories ) with the task of developing the missionary movement Muhammadiyah . There, he founded the School of Wustha Muallimin Muhammadiyah junior high . In 1938 , he also developed the same thing in Ulak Paceh , Sekayuq , Ilir Musi ( Musi Banyu Asin now ) . In 1941 , he moved to Batang River , Gerong River , Palembang as his teacher ( Hollandcse inlanders School ) Muhammadiyah , on par with SD .On February 14, 1942 , the Japanese invaded the oil mill Gerong River . By itself a school where teaching is closed . Then A.R. Fachruddin transferred to Grinting cliffs , estuary Meranjat , Palembang until 1944 . During the charge of Mr. AR Muhammadiyah school teaching as well as lead and train HW , giving dakwah and so onWhen returning Yogyakarta , to his village Bleberan , Kulon Progo ( in 1944 ) , AR Fachruddin continue to actively preaching in Muhammadiyah . When in 1950 moved to Yogyakarta Kauman , AR Fachruddin remain active while continuing to learn from the assabiqunal awwalun Muhammadiyah , such as KH Syudjak , CRC . Badawi , KRH . Hadjid , K.H. Mochtar , Good Ki Hadikusumo , K.H. Mexicans Abroad , K.H. Muslims , K.H. Hanad , K.H. Saleh Bakir , K.H Bashir Mahfouz , Mrs. Hj . Badilah Zuber and so on .
   Involvement A.R. Fachruddin Muhammadiyah central drive him into the Regional Leadership Chairman of Muhammadiyah Yogyakarta , then became chairman of Muhammadiyah Yogyakarta Regional Chairman , subsequently became a member Dzawil Qurba Muhammadiyah , until finally entrusted to lead Muhammadiyah for about 22 years ( 1968-1990 ) .Mr. AR became chairman of Muhammadiyah since 1968 after in - fait accompli to be Acting Chairman of Muhammadiyah in connection with the death of KH Faqih Usman . In Session Tanwir in Ponorogo ( East Java ) in 1969 , Mr. AR finally confirmed as Chairman of Muhammadiyah until the 38th Muhammadiyah Congress in Makassar in 1971 . Since then he has elected four consecutive times in the next Muhammadiyah Congress for the period 1971-1974 , 1974-1978 , 1978-1985 and finally from 1985 to 1990 .From the history of preaching trip , it can be deduced , Mr. AR career in Muhammadiyah since from below , ie a member , become a preacher assigned in remote South Sumatra and in the village itself , until the top leadership is believed to be the Chairman of the Muhammadiyah . Mr. AR became leader after a very long process .Seeing the figure of Mr. AR , will get a mirror , that a leader needs to appreciate how the ummah in real life . How pain and sorrow ummah at lower levels, how bitter preach and twigs level organizations move away from the city , underprivileged infrastructure . Painstakingly , the difficulties , and the ups and downs experienced by a leader who works at the level of twigs and branches can provide valuable experience and make a leader be wise in taking policy in leading the congregation .
   Mr. AR is a great scholar who faced cool and understated . Coolness as the leader of the Islamic Ummah Ummah can be felt by the other religion . When leaders welcomed the visit of the Vatican , Pope John Paul II in Yogyakarta , Mr. AR actually delivered to the Catholics of criticism , but the criticism was delivered in a smooth and cool form of an open letter .In the letter , Mr. AR revealed that the majority of Indonesian people are Muslims . However , there are things that does not add up for Indonesian Muslims , that many Catholics use the opportunity to influence Muslims are still suffering and poor to want to get into the Catholic religion . They were given money , satisfied their needs , woken modest houses , loaned money to trade capital , but with an invitation to become Christians . Persuaded and wooed Muslims to convert . In writing to Pope John Paul II was , Mr. AR stated that religion should be disseminated in ways that officers and sportsmanship . This criticism gracefully accepted by other beings as delivered with a soft and smooth cool in the Java language , as well as a high tolerance imbued spirit .People say that Mr. AR is conditioning . People always say that being Mr. AR is coolness in delivering propaganda . Leadership style that feels Pak AR is coolness .During his life Mr. AR gave an example of compassionate living in air- Muhammadiyah . His attitude to life is calm, cool , friendly , greeting everyone, often humorous , and unpretentious , is a reflection of the pearl buried deep in his conscience . Mr. AR is a disseminator of affection in the life of air- Muhammadiyah , both with fellow Muslims , even non- Muslims in the noble brotherhood of humanity . He never propagate the attitude and atmosphere of mutual hatred, suspicion , envy , want mutual menapikan , especially likes to spread disgrace in the life of a fellow air- Muhammadiyah .
   Besides being known as a preacher is cool , he is also known as a prolific writer . Recorded many of his writings for guidance. Among his works are The manuscript gratitude to god ; Manuscript Enthengan , Fiber Islamic Kawruh Kawedar ; Efforts to Achieve Muhammadiyah as Amal Movement ; Thought and Islamic Da'wah ; Syahadatain Kawedar ; FAQ Entheng - Enthengan ; Muhammadiyah Islamic Propagation Organization ; Al - Islam Part One ; towards Muhammadiyah ; Sekaten and guidance prayer Jawi tongue ; Back to the Qur'an and Hadith ; Chutbah Marriage and translation ; Choose the Right Muhammadiyah leaders ; Questions and Answers Entheng - enthengan ; Sarono Entheng - enthengan Pancasila ; Spirit Muhammadiyah , and other - other .
    The charismatic cleric was not willing to be re-elected as Chairman of the Muhammadiyah Muhammadiyah Congress to - 42 in Yogyakarta in 1990 , although there are still many muktamirin are expecting . He hopes there are over a healthy generation in Muhammadiyah . After not served as Chairman of Muhammadiyah , and served as the Advisory Board of Muhammadiyah , Mr. AR is still actively conducting sermons to various places . Until finally , vertigo illness forced him to rest , occasionally in the hospital . However , in such circumstances , it seems he does not want to stop . Mr. AR died on March 17, 1995 at the Jakarta Islamic Hospital at the age of 79 years .(1971 - 1985)

   Mr. AR so familiar nicknames Kiai Haji Abdur Rozak Fachruddin , is the record holder for the longest lead Muhammadiyah , which for 22 years ( 1968-1990 ) . Mr. AR was born February 14, 1916 at Cilangkap , Purwanggan , Pakualaman , Yogyakarta . His father , K.H. Fachruddin is a headman Naib or penghoeloe in Puro Pakualaman raised by grandparents Paku Alam VIII , derived from Bleberan , Brosot , strain , Kulonprogro . While his mother was the daughter Maimunah K.H. Idris , Pakualaman .In 1923 , for the first time A.R. Fachruddin formal schooling in Standaard Bausasran School Muhammadiyah , Yogyakarta . After his father and his efforts not be penghoeloe batik trade also fell , then he returned to his village in Bleberan , strain , Kulonprogro . In 1925 , he moved to the school Standaard School ( Elementary School ) Prenggan Muhammadiyah , Kotagede , Yogyakarta . After graduating from Kotagede Standaard School in 1928 , he entered the Madrasa Muallimin Muhammadiyah Yogyakarta . New study two years in Muallimin , his father called him to return to Bleberan , and learning to some kiai there , like his own father , KH Abdullah Rosad , and K.H. Abu Amar . After Mahgrib until 21:00 , he also studied at Madrasah Wustha Wanapeti Muhammadiyah , Sewugalur , Kulonprogro .After his father died at the age of 72 years Bleberan (1930 ) , in 1932 AR Fachruddin enter studied in Madrasa Darul Uloom Wanapeti Muhammadiyah , Sewugalur . Subsequently , in 1935 A.R. Fachruddin continue their education Tablighschool Madrasah ( Madrasah Muballighin ) Three classes Muhammadiyah .
   In 1935 , A.R. Fachruddin sent ( dibenum ) by Hoofdbestuur Muhammadiyah to Talangbalai ( now Ogan Ilir Histories ) with the task of developing the missionary movement Muhammadiyah . There, he founded the School of Wustha Muallimin Muhammadiyah junior high . In 1938 , he also developed the same thing in Ulak Paceh , Sekayuq , Ilir Musi ( Musi Banyu Asin now ) . In 1941 , he moved to Batang River , Gerong River , Palembang as his teacher ( Hollandcse inlanders School ) Muhammadiyah , on par with SD .On February 14, 1942 , the Japanese invaded the oil mill Gerong River . By itself a school where teaching is closed . Then A.R. Fachruddin transferred to Grinting cliffs , estuary Meranjat , Palembang until 1944 . During the charge of Mr. AR Muhammadiyah school teaching as well as lead and train HW , giving dakwah and so onWhen returning Yogyakarta , to his village Bleberan , Kulon Progo ( in 1944 ) , AR Fachruddin continue to actively preaching in Muhammadiyah . When in 1950 moved to Yogyakarta Kauman , AR Fachruddin remain active while continuing to learn from the assabiqunal awwalun Muhammadiyah , such as KH Syudjak , CRC . Badawi , KRH . Hadjid , K.H. Mochtar , Good Ki Hadikusumo , K.H. Mexicans Abroad , K.H. Muslims , K.H. Hanad , K.H. Saleh Bakir , K.H Bashir Mahfouz , Mrs. Hj . Badilah Zuber and so on .
   Involvement A.R. Fachruddin Muhammadiyah central drive him into the Regional Leadership Chairman of Muhammadiyah Yogyakarta , then became chairman of Muhammadiyah Yogyakarta Regional Chairman , subsequently became a member Dzawil Qurba Muhammadiyah , until finally entrusted to lead Muhammadiyah for about 22 years ( 1968-1990 ) .Mr. AR became chairman of Muhammadiyah since 1968 after in - fait accompli to be Acting Chairman of Muhammadiyah in connection with the death of KH Faqih Usman . In Session Tanwir in Ponorogo ( East Java ) in 1969 , Mr. AR finally confirmed as Chairman of Muhammadiyah until the 38th Muhammadiyah Congress in Makassar in 1971 . Since then he has elected four consecutive times in the next Muhammadiyah Congress for the period 1971-1974 , 1974-1978 , 1978-1985 and finally from 1985 to 1990 .From the history of preaching trip , it can be deduced , Mr. AR career in Muhammadiyah since from below , ie a member , become a preacher assigned in remote South Sumatra and in the village itself , until the top leadership is believed to be the Chairman of the Muhammadiyah . Mr. AR became leader after a very long process .Seeing the figure of Mr. AR , will get a mirror , that a leader needs to appreciate how the ummah in real life . How pain and sorrow ummah at lower levels, how bitter preach and twigs level organizations move away from the city , underprivileged infrastructure . Painstakingly , the difficulties , and the ups and downs experienced by a leader who works at the level of twigs and branches can provide valuable experience and make a leader be wise in taking policy in leading the congregation .
   Mr. AR is a great scholar who faced cool and understated . Coolness as the leader of the Islamic Ummah Ummah can be felt by the other religion . When leaders welcomed the visit of the Vatican , Pope John Paul II in Yogyakarta , Mr. AR actually delivered to the Catholics of criticism , but the criticism was delivered in a smooth and cool form of an open letter .In the letter , Mr. AR revealed that the majority of Indonesian people are Muslims . However , there are things that does not add up for Indonesian Muslims , that many Catholics use the opportunity to influence Muslims are still suffering and poor to want to get into the Catholic religion . They were given money , satisfied their needs , woken modest houses , loaned money to trade capital , but with an invitation to become Christians . Persuaded and wooed Muslims to convert . In writing to Pope John Paul II was , Mr. AR stated that religion should be disseminated in ways that officers and sportsmanship . This criticism gracefully accepted by other beings as delivered with a soft and smooth cool in the Java language , as well as a high tolerance imbued spirit .People say that Mr. AR is conditioning . People always say that being Mr. AR is coolness in delivering propaganda . Leadership style that feels Pak AR is coolness .During his life Mr. AR gave an example of compassionate living in air- Muhammadiyah . His attitude to life is calm, cool , friendly , greeting everyone, often humorous , and unpretentious , is a reflection of the pearl buried deep in his conscience . Mr. AR is a disseminator of affection in the life of air- Muhammadiyah , both with fellow Muslims , even non- Muslims in the noble brotherhood of humanity . He never propagate the attitude and atmosphere of mutual hatred, suspicion , envy , want mutual menapikan , especially likes to spread disgrace in the life of a fellow air- Muhammadiyah .
   Besides being known as a preacher is cool , he is also known as a prolific writer . Recorded many of his writings for guidance. Among his works are The manuscript gratitude to god ; Manuscript Enthengan , Fiber Islamic Kawruh Kawedar ; Efforts to Achieve Muhammadiyah as Amal Movement ; Thought and Islamic Da'wah ; Syahadatain Kawedar ; FAQ Entheng - Enthengan ; Muhammadiyah Islamic Propagation Organization ; Al - Islam Part One ; towards Muhammadiyah ; Sekaten and guidance prayer Jawi tongue ; Back to the Qur'an and Hadith ; Chutbah Marriage and translation ; Choose the Right Muhammadiyah leaders ; Questions and Answers Entheng - enthengan ; Sarono Entheng - enthengan Pancasila ; Spirit Muhammadiyah , and other - other .
    The charismatic cleric was not willing to be re-elected as Chairman of the Muhammadiyah Muhammadiyah Congress to - 42 in Yogyakarta in 1990 , although there are still many muktamirin are expecting . He hopes there are over a healthy generation in Muhammadiyah . After not served as Chairman of Muhammadiyah , and served as the Advisory Board of Muhammadiyah , Mr. AR is still actively conducting sermons to various places . Until finally , vertigo illness forced him to rest , occasionally in the hospital . However , in such circumstances , it seems he does not want to stop . Mr. AR died on March 17, 1995 at the Jakarta Islamic Hospital at the age of 79 years .