inspirational leaders of muhammadiyah past authoritative and mannered he is KH Ahmad Badawi

KH Ahmad Badawi ( Chairman 1962-1965 )

Personal Advisor to President Sukarno in the field of religion (1963 ) was born in Kauman Yogyakarta , on February 5, 1902 as the son of the 4th . His father , K.H. Mohammed Fakih ( one of the Board of Muhammadiyah in 1912 as Commissioner ) , while his mother was named Nyai Hj . Sitti Habibah ( K.H. younger brother Ahmad Dahlan ) . If traced the genealogy of the line of the father , then Ahmad Badawi has lineage with Panembahan Senopati .Badawi is very thick in the family instilled religious values ​​. This greatly affects the behavior and ethics of everyday life . Among his brothers , Badawi has its advantages , namely happy to organize. His hobby is a special characteristic that grew since her teenage , when he was still studying . Since I was studying the Koran in boarding schools , she frequently makes learning groups / organizations that support the process mengajinya .Age passed his childhood with his father to learn the Koran itself. In the years 1908-1913 to be students at boarding school Lerab Karanganyar , to learn about nahwu and sharaf . In 1913-1915 he studied at K.H. Termas Dimyati at boarding school , Pacitan . In this pesantren , he is known as the smart students who speak Arabic ( nahwu and sharaf ) has been obtained in the cottage Lerab . In 1915-1920 studied at Pesantren Ahmad Badawi tomorrow , Wangkal Pasuruan . Badawi terminate search of religious knowledge in boarding school and boarding school Kauman Pandean in Semarang in 1920 to 1921 . Only obtained his formal education in Madrasah Muhammadiyah was established by KH Ahmad Dahlan in Yogyakarta Kauman , which later turned into Standaarschool and then to SD Muhammadiyah .The growth of national organizations when Badawi age teenager makes must be very clever to determine the choice of the organization's activities . Each organization seeks to mobilize its members in various ways , with the aim to unite expel the Dutch colonial government , with variations according to the organization's mission and vision .Badawi desire to practice and teach the knowledge he had learned from a variety of boarding schools eventually leads to the Muhammadiyah as an option in the move . This is motivated by the mission , vision , and orientation of Muhammadiyah in harmony with the ideals Badawi . Its presence in Muhammadiyah is punctuated by carrying it in a book Muhammadiyah Member number 8543 on September 25, 1927. Membership is updated at the time of the Japanese so he was placed at number 2 , dated February 15, 1944 ( Joseph Anis , tt , p . 25 ) .During the struggle , Badawi never entered the Holy War Army ( APS ) . He also operates in Sanden , Bantul , Tegallayang , Bleberan , and Kecabean Kulon Progo . In 1947-1949 , an Imam Abdullah III APS along with KH Mahfouz as the first Imam and KRH . Hadjid as Priest II to Yogyakarta. He is also a member of the People's Army of Mataram on instructions from lane IX , as well as join in the Battalion and Regiment Wiroto Pati , MPP Gedongan .In 1950 , Badawi confirmed as Vice Chairman of the Shura Council Masjumi in Yogyakarta . At this party , he was not much role , because this party then dispersed.Since active in Muhammadiyah , he is free to develop his or her potential for bertabligh . Desire is run through activities as a teacher in schools ( madrassas ) and through missionary activities through lectures and briefing to - Muhammadiyah 's. Achievement in the field of delivering sermons have believed Badawi to become Chairman of Muhammadiyah Tabligh Council in 1933 . In later years , he was also entrusted with the mandate to become Principals Za'imat ( which later merged with Mualimat Madrasah in 1942 ) . Madrasah Mualimat obsession he has the potential to empower women , so that they will be able to be muballighat reliable in the region.Since then , the existence of Abdullah no doubt . In Muhammadiyah Ahmad Badawi is always selected and designated as Vice Chairman . At the time of the 35th congress of Muhammadiyah in Jakarta , Badawi was elected Chairman of Muhammadiyah period 1962-1965 , and the 36th Muhammadiyah Congress in Bandung again elected as Chairman of Muhammadiyah period 1965-1968 .Muhammadiyah 's political image during Badawi 's leadership is being cornered , because many Muhammadiyah members who become members and administrators Masjumi who was being targeted by the destruction of the Old Order regime . This image was deliberately blown by - blow PKI , that Muhammadiyah was accused of anti - Pancasila , anti - NASAKOM , and heir to the DI / TII . Muhammadiyah at the time dealing with a lot of political pressure the Old Order .Faced with such political realities , Muhammadiyah finally forced to deal with the practical political affairs . Muhammadiyah itself is less flexible in adapting and interact with the political system established Old Order . Finally , Muhammadiyah take policy to became involved in the affairs of state . However, reality shows that Muhammadiyah is only able to slow the rate of communist influence in the Old Order that puts less religious values ​​and morality of the nation .Muhammadiyah policy as it finally brings Badawi closeness with President Sukarno . Since 1963 , Badawi was appointed President of the Personal Adviser in the field of religion . It should be noted that the proximity of the Soekarno Badawi not to seek the face of Muhammadiyah in the eyes of the President . CRC . Badawi is very wise and smart in lobbying the president with religious nuances . CRC . Badawi does not lick or become henchmen Sukarno , as is done by other figures . He has a strong religious principles , so that Muhammadiyah has mandated him to get close to Sukarno . Proximity is also felt by Sukarno , that he is in need of religious counsels . Therefore , if the CRC . Badawi gave inputs wisely presented , Sukarno was so preoccupied . Even the minister was asked to also pay attention to the fatwa Kiai Badawi .For Muhammadiyah , the situation is very favorable . Defamation of Muhammadiyah which keeps the road must be balanced with efforts to erode it . Sukarno was aware that Muhammadiyah at that time and in tune with Masjumi same breath , but it still requires the presence of Muhammadiyah . Even Sukarno seemed more like it for the balance of power policy (pp. Muhammadiyah , tt , page 6 ) . Sukarno 's good faith to show that he is in need of attendance to compensate for the presence of PNI Muhammadiyah , NU , and that she felt closer PKI .Political counsels given very weighty Badawi is seen through the eyes of Islam . In relative terms the CRC . Badawi control of President Sukarno in order not to be dragged too far by gnawing communist influence . Spiritual cleansing to Soekarno delivered by Kiai Abdullah is not bound by space and time . Where there is opportunity , Kiai Abdullah gives his advice to the President .In 1968 , in the New Order government , Kiai Abdullah appointed member of the Supreme Advisory Council . In the DPA , he gave advice to President Soeharto in the field of Islamic religion . However , the CRC . Badawi is actually just a little give his advice at the beginning of the New Order government . This is because the already weakened physical condition . Disease which bears less probable physical elderly to contribute more to take part in giving his contribution to the state and nation .As a leader , Abdullah also prolific as a writer . Written works that have been produced , among others, are Pengadjian People , Book excerpt Sju'abul - Imam (Javanese ) , The Book of Marriage ( Pegon letters and Javanese ) , Book Parail ( Latin letters in Javanese ) , the Book of Rituals Hadji (Javanese ) , Miah hadith (Arabic ) , Mudzakkirat fi Tasji'il Islam (Arabic ) , Qawaidul - Chams (Arabic ) , Facing Orla ( Indonesian ) , and Djadwal Prayer Times for Over - lamanja ( HM Joseph Anis , tt : 27 ) .CRC . Badawi died on Friday 25 April 1969 at 09:45 at PKU Muhammadiyah Hospital of Yogyakarta . Efforts of these doctors can not block the destiny God has determined it. At the time of death , the CRC . Badawi still served as a member of SAC from 1968 . Being in Muhammadiyah he placed as Advisory PP . Muhammadiyah 1969-1971 period based on the results of the 37th congress of Muhammadiyah in Yogyakarta .