KH Mas Mansyur was very interested figures

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Before Muhammadiyah Surabaya branch was established , KH Ahmad Dahlan had frequent sermons to this area . - Tabligh Tabligh was implemented in the form of lectures held in Peneleh , Surabaya . In the study groups that Bung Karno and Ruslan Abdul Gani young young , for the first time to listen to an explanation of the Islamic teachings of KH Ahmad Dahlan .

Each implement sermons in Surabaya , K.H. Ahmad Dahlan usually spend the night at the inn . However , one night he is visited by a guest who asked that every KH Ahmad Dahlan to Surabaya willing to stay at home . The visitor is Kiai Haji Mas Mansur . Mas Mansur always follow the teachings given by KH Ahmad Dahlan , and he was very interested by the contents of the study are given , and will also be interested in simplicity .

Mas Mansur was born on Thursday, June 25, 1896 in Surabaya . His mother named Raudhah , a wealthy woman who comes from a family boarding school Sidoresmo , Wonokromo , Surabaya . His father was K.H. Mas Ahmad Marzuqi , a pioneer of Islam , a religion which is famous in East Java at the time. He descended from nobility Astatinggi Sumenep , Madura . He is known as the resident priest and preacher at the Grand Mosque Ampel Surabaya , a position valued at the time .

Passed his childhood with his father 's own religious study . In addition , he also studied at Pesantren Sidoresmo with Kiai Muhammad Taha as a teacher . In 1906 , when Mas Mansur was ten years old , he was sent by his father to Boarding School Demangan , Bangkalan , Madura . There, he examines the Qur'an and deep into the book Alfiyah to Kiai Khalil ibn Malik . Not long ago he was studying there , less than two years , Kiai Khalil died , so Mas Mansur left the boarding school and return to Surabaya .

Coming home from boarding school Demangan in 1908 , by his parents advised to perform the pilgrimage in Mecca , and learning on Mahfouz Kiai from Termas Boarding School , Central Java . After approximately four years of study there , the political situation in Saudi forcing him to move to Egypt . Saudi Arabia's ruler , Sultan Sharif Hussein , issued instructions that foreigners must leave Makkah so that it is not involved in the dispute . At first my father did not allow him to Mas Mansur Egypt , because the image of Egypt ( Cairo ) when it is less good in the eyes of his father , as a place to have fun and immoral . Nonetheless , Mas Mansur continue to implement his wishes without the permission of his parents . Bitterness and difficulties of life - because it does not get remittances from their parents for school fees and the cost of life should be lived . Therefore , he often fasted on Mondays and Thursdays and get money and food from the mosques . This situation lasted approximately one year , and after that his parents sent him back the funds to study in Egypt .

In Egypt , he studied at the University of Al- Azhar on Shaykh Ahmad Maskawih . Egyptian atmosphere at that time was at its height build and foster a spirit of nationalism resurrection and renewal . Many leaders fostering the spirit of the Egyptian people , either through mass media and speech . Mas Mansur also take advantage of this condition by reading the writings are spread in the media and listen to his speeches . He was in Egypt for more than two years . Before returning home , he stopped first return to Makkah for a year , and in 1915 he returned to Indonesia .

On his return from studying in Egypt and Makkah , he married the daughter of Haji Arif namely Siti Zakiyah who lived not far from his home . From the result of the marriage , they were blessed with six children , namely Nafiah , Ainurrafiq , Aminah , Muhammad Nuh , Ibrahim and Luk - luk . Besides married to Siti Zakiyah , he was also married to Halima . He was living with his second wife did not last long , only two years , due in 1939 Halima died .

Mas Mansur after the first step of studying abroad is to join in Syarikat Islam . 

Events that he witnessed and experienced both in Makkah , namely political upheaval , as well as in Egypt , namely the emergence of nationalist movements and capital renewal is for him to spread his wings in an organization . At that time , led by HOS SI . Tjokroaminoto , and famous as a radical and revolutionary organizations . He is believed to be the Advisory Board of the SI .

In addition , Mas Mansur also formed assemblies discussions with Abdul Wahab Hasbullah Taswir named al - Afkar ( Horizon Thought ) . The formation of this assembly was inspired by the state of Surabaya people were shrouded in mist orthodoxy . Community invited to forward tough , even those hard to accept the new thinking that is different from the traditions they hold . Taswir al - Afkar is the gathering place for scholars Surabaya which they previously held teaching activities at home or in the mosque , respectively . The issues discussed relate to issues that are purely religious to the political problems of struggle against invaders .

Activities Taswir al - Afkar it also inspired a variety of other activities in various cities , such as al - Wathan Nahdhah ( Rise of the country ) that focuses on education . As a continuation Nahdhah al - Wathan , Mas Mansur and Abdul Wahab Hasbullah set up madrassa named Khitab al - Wathan ( Pulpit country ) , then the madrasa Ahl al - Wathan ( Family Fatherland ) in Wonokromo , Far'u al - Wathan ( Branch Land water ) in Gresik and Hidayah al - Wathan ( Homeland Directive ) in Jombang . If observed , from which the name is raised , which means that wathan homeland , it is known that their love of country is very large . They are trying to educate the people of Indonesia and tried to get them to liberate the country from colonial shackles . Self-government without the intervention of any other nation , that's what they expect .

Taswir al - Afkar is a container that discussion , inevitably they discuss issues , problems creep in khilafiyah , ijtihad and schools . The difference of opinion between the Mas Mansur Abdul Wahab Hasbullah about these issues that cause Mas Mansur al - Taswir out of Afkar .